Silk day; when cotton was king and silk was queen

Rear photo: Santa Clara Relief Sociey Building, Santa Clara, Utah, March 16, 2017; Inset photo: Western European immigrants harvesting silk cocoons, Washington City, Utah, ca. late-18th century | Rear photo by and courtesy of Jim Lillywhite; inset photo courtesy of BYU library; St. George News

FEATURE — When it came to the early days of Southern Utah’s Dixie, silk production – or sericulture – seemed a natural fit. Mulberry trees grew well and the cost was minimal. As an added advantage, production did not take up additional land or extra hands that would be better suited for hard labor; it could be assigned to one of the world’s oldest female service organizations, the Relief Society of The Church of Jesus Christ of Latter-day Saints.

Statue of Samuel J. Adair, leader of first settlers, Washington City Museum, Washington City, Utah, March 22, 2017 | Photo by and courtesy of Jim Lillywhite, St. George News

Southerners were first called to Dixie to grow cotton. The first 10 families arrived in 1857, led by Samuel Adair. They called the place “Adair Springs” but later changed it to “Washington City” after former President George Washington.

While cotton may have been the draw to the southern part of the territory, silk was a subject close to the heart of Brigham Young, then president of the LDS church. Even though he was born a poor American in Vermont, Young served a 20-month mission in Manchester, England, from 1840-1841. There he was exposed to the many silk-weaving looms and silk weavers; the Huguenots who emigrated from Lyons, France, to England in order to escape religious persecution in the 16th and 17th centuries continued silk production.

According to silk legend, Greek Emperor Justinian encouraged two monks to steal some silkworm eggs out of China in the 6th century. The monks also pinched a few seeds of the mulberry tree.

Prior to that, the Chinese had carefully guarded the secret of silk for ages. According to Chinese records, the technique was discovered by Si-ling-chi, wife of the “Yellow Emperor” Huang-ti, in about 2700 B.C. By some accounts, she discovered the secret after a silkworm cocoon fell into her cup of tea, and as she pulled it out, she realized she could unravel its exquisite thread.

Silkworm and cocoon, Oct. 17, 2011, location not specified | Photo by Srithern via Wikimedia Commons, St. George News

A moth hatching from a cocoon destroys the thread. Therefore, to harvest silk, at about six weeks and 3 inches long, the worm in the cocoon has spun its own coffin. The process of placing the cocoon in boiling water not only kills the pupae but softens the binding agent sericin so that the filaments may be unwound.

From there, raw silk strands are twisted together until a fiber of sufficient strength for knitting or weaving is produced. Different twisting methods produce a different type of thread; crinkly fabrics are made with crepe, while sheer cloth is made with single thread. Spun silk is comprised of broken filaments that have been processed into a yarn.

In the mid-1850s, Young imported 100,000 mulberry trees from France. He planted them up and down the streets of Salt Lake and brought them to St. George in the 1860s. He dispersed trees all along the way and also planted them at his winter home.

Utah women wearing silk, including Zina Young, circa late-19th century, location not specified | Photo courtesy of Utah State Historic Society, St. George News

Young sent one of his wives, Zina Diantha H. Young, also an advocate for women’s suffrage and president of the Deseret Silk Association, to travel throughout the territory. She would speak, organize and teach classes in sericulture. Even though Zina Young often had nightmares about squirmy silkworms, she stayed faithful to her assignment, Andrew Karl Larson wrote in his book “I was Called to Dixie.”

As she traveled and spoke, Zina Young handed out small mulberry leaves about an inch in diameter covered with tiny worms. The women took them home and began feeding them. The caterpillars molted and cast their skins in about 10 days. They grew by leaps and bounds. With insatiable appetites, they devoured such quantities of leaves that women and children could scarcely supply.

Many people began growing silkworms more out of curiosity than desiring to make cloth. Those who didn’t have mulberry trees had to gather from neighbors, and some fed silkworms lettuce, although lesser-quality silks are made from silkworms that might be fed Osage orange and lettuce, Larson said.

Mulberry trees in bloom in the Bloomington area of St. George, Utah, March 21, 2017 | Photo by Joyce Kuzmanic, St. George News

In 1869, John D. Lee, a busy and enterprising pioneer planted a grove of several hundred mulberry trees enclosed with a stone fence around a half-acre at his Washington home. He figured he could produce four or five crops of cocoons because of the long warm season. He kept the trees hedged so women and children could pick the leaves without having to climb the trees.

In an address to the Cotton Mission community in 1872, Brigham Young said, “If we profess to know how to use silk dresses, we should first learn how to produce them.”

Many of the women to whom Young spoke were members of the Relief Society, a group which began in 1842 in Nauvoo, Illinois, but which experienced a hiatus following the exodus of the Nauvoo pioneers. In 1868, the group began to re-establish societies in the Cotton Mission. The women remembered Emma Smith, the first Relief Society president, declaring “We are going to do something extraordinary!”

Western European immigrants reel silk, Washington City, Utah, circa late-18th century | Photo courtesy of Utah State Historical Society, St. George News

As they are today, priorities of the Relief Society were relief of the poor and destitute and care of widows and orphans. The women conducted business and taught classes, in addition to making clothing, rugs and quilts.

The women’s service projects required more space than a room in a church building could offer; therefore, the women built their own buildings, raising money sometimes by bake sales and dinners. However, in the settlement of Washington city, the women of Relief Society also engaged in commercial, agricultural and even industrial projects, Larson wrote.

The completion of the Washington Relief Society Hall in 1875 provided a meeting house, as well as a co-op store – Zions Co-op Rio Virgin Manufacturing Company – post office and a place where the women laid out the dead, since there were no undertakers at that time.

The Washington community continued to grow silkworms, and before long the silk association had thousands of silk cocoons and didn’t know exactly what to do with them. Armand Hof, an expert in reeling, spinning and weaving silk, came to Washington during the 1880s to take charge of weaving at the Washington Cotton Factory.

Crepe silk hand-loomed and hand-stitched dress on display at the Washington City Museum, Washington City, Utah, March 22, 2017 | Photo by and courtesy of Jim Lillywhite, St. George News

The factory made a place for silk looming and eventually became part of the Zion Co-op Mercantile Institute – or ZCMI – system, which served more than 150 communities in Utah with retail commodities.

Many pioneer women made beautiful silk dresses from homegrown silkworm thread, and an American flag made of Utah silk was flown at the 1893 Chicago World’s Fair.

However, silk production came to an end in 1905, largely as a result of the massive quantity of cocoon necessary – approximately 2,500 – to make just one pound of silk. This, combined with the price the state Legislature authorized the newly formed Utah Silk Commission to pay for the silk, conspired to keep Southern Utah sericulture from being profitable.

But beyond the potential profits, the most significant yield of the silk home industry was the spirit of adventure, cooperation, obedience, perseverance and accomplishment of the thousands of participating Relief Society sisters.

Visiting the Washington City historical sites

Washington Relief Society Hall, Washington City, Utah, March 16, 2017 | Photo by and courtesy of Jim Lillywhite, St. George News

The Washington Relief Society Hall is the only remaining late 19th century building in Washington City and the church’s oldest standing Relief Society building. Located at the corner of 100 West and Telegraph Street, this small building represents Greek revival architecture, the first allusion to high style used in early Utah. It was made of Utah adobe, an economical and available building material. The changing tastes in building style favored Victorian, causing most other early buildings to be lost.

From 1972-75 the Relief Society women ran an official outlet of Zion’s Co-operative Mercantile Institution. Today, the building and grounds may be rented and used for social events. For scheduling and rental of this facility, contact Don or Rebecca Young at telephone 435-656-1590.

Washington City Museum is located on the northeast corner of Telegraph Road and Main Street. It is open from 9 a.m. to 5 p.m. Monday, Tuesday, Wednesday and Friday, and from 10 a.m. to 3 p.m. Thursday and Saturday.

Adair Spring Monument is located at 120 N. 200 East and commemorates the original settlers who founded Washington City.

The Cotton Factory and Mill – now Star Nursery – is located at 385 W. Telegraph Rd.

Photo gallery follows below. Click on photos to enlarge, use left-right arrow keys to cycle through the gallery.

About the series “Days”

“Days” is a series with St. George News contributor, feature writer and photographer Kathleen Lillywhite. She said:

I write my stories for people who say, ‘What is there to do around St. George?’ and for new folks just moving into this area.

Read more: See all of the features in the “Days” series.

Email: news@stgnews.com | klillywhite1@gmail.com

Twitter: @STGnews

Copyright St. George News, SaintGeorgeUtah.com LLC, 2017, all rights reserved.

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